You can hire an advanced art student to make a good enough reproduction of a valuable work of art that most people wouldn’t be able to tell it from the original if it were not side-by-side.
Why then, would we not have such a work displayed in our homes? Is it because everyone would know its a fraud, and thus we somehow seem like a fraud by association? Perhaps. That is surely part of it.
Consider the value of an imitation Gucci handbag. You can buy one on a busy corner in any big city around the world for a fraction of the cost of the real thing, and the good ones are almost indistinguishable to people not in the business. People are much more prone to be carrying one of these fakes than displaying a fake work of art in their homes. Why? Mostly because the utility of the bag is the same either way. Also…the likelihood that it could be real is much, much higher. Women see them and assess the rest of the woman carrying one trying to decide if they think it’s real. Why do we even care?
Does the Ford driver think anyone believes he’s driving a DB9? Does he care? The utility of the car is not the same as the real thing in this case, but to many people it’s close enough in some ways that they are able to rationalize that it’s ‘just as good’ for a fraction of the price (though some surely have no idea the DB9 even exists). The handbag purchaser can make the same claim.
Why do we have to rationalize? Because the real deal, the genuine article has an inherent value, and we know it. We know people care about that, and we know that when we buy into a fake it says something about us. About our ability to discern or about our character (trying to fool people). The genuine article has the added benefit of being honest, though possibly pretentious.
Marketers have long known and capitalized on the fact that they are able easily seduce us into believing that our identities are strongly associated with the products and services we buy. A person may not buy the expensive car because it’s actually too embarrassing to drive it in the day to day situations where he lives. If a marketer of the less expensive one can appeal to the sensibilities of that person a sale is made.
Likewise we feel our identities are tied to the other identities we associate with. We use products and services to feel a certain way about ourselves, and to communicate that to the world, but we also use people. Part of a person’s utility to us is simply in the way she makes us feel, a part of which is the value of the association in forming the perceptions of others looking in. There is always duality between the perceived benefits a person actually brings to us, plus the perceived nudging of the perceptions of others from the association itself.
We sense that there’s a certain amount of marketing or manipulation in the persona that gets put forth, and so, again, the person who comes across as being genuine shows up as being valuable. A known quantity. Trusted. Others may be able to make similar or even greater appearances, and we may be seduced by those, however the intrinsic value of the genuine article factors in.
We may get fooled and be able to fool others on occasion, but when the truth emerges genuine is validated.